Song of Songs:Chapter 6
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| 雅歌 | Song of Songs |
|---|---|
| 1你這女中極美麗的啊！你的愛人往那裏去了？你的愛人轉向何處去了？好讓我們同你一起去尋找。 | 1Where has your lover gone, most beautiful woman? Where has your lover turned, that we may help you look for him? |
| 2我的愛人到自己的花園，到香花畦去了，好在花園中牧羊，採摘百合花。 | 2My lover has gone down to his garden, to the beds of spices, to pasture his flock in the garden and to gather lilies. |
| 3我屬於我的愛人，我的愛人屬於我，他在百合花間，牧放他的羊群。 | 3My lover is mine, and I am his; he shepherds his flock among the lilies. |
| 4我的愛卿！你美麗有如提爾匝，可愛有如耶路撒冷，莊嚴有如齊整的軍旅。 | 4My love, you are lovely as Tirzah, beautiful as Jerusalem, majestic as bannered troops. |
| 5轉過你的眼去，不要看我，因為你的眼使我迷亂；你的頭髮猶如由基肋阿得山下來的一群山羊。 | 5Turn your eyes away from me for they bewitch me. Your hair is like a flock of goats streaming down the heights of Gilead. |
| 6你的牙齒像一群浴後上來的母綿羊，都懷有雙胎，沒有不生育的。 | 6Your teeth are like sheep coming in droves from the washing, each one opposing its twin, not one has been left alone. |
| 7你隱在面紗後的兩頰，有如分裂兩半的石榴。 | 7Your cheeks behind your veil are like halves of a pomegranate. |
| 8皇后六十，嬪妃八十，少女無數； | 8Sixty queens, eighty concubines, virgins beyond number - |
| 9但是，我的鴿子，我的完人，只有一個；她是她母親的獨生女，她是生養她者的愛女；少女見了她，都稱她有福，皇后與嬪妃也都讚揚她。 | 9but my dove, my perfect one, is unique, the only daughter and favorite of her mother. She was called blessed by the virgins and praised by queens and concubines: |
| 10「那上升如晨曦，美麗似月亮，光耀若太陽，莊嚴如齊整軍旅的，是誰？」 | 10"Who is this coming like the dawn, fair as the moon, bright as the sun, majestic as bannered troops?" |
| 11我下到核桃園中，要欣賞谷中的新綠，看看葡萄樹是否發了芽，石榴樹是否開了花？ | 11I went to the nut orchard to look over the valley in bloom, to see if the vines had flowered, or if the pomegranates had blossomed. |
| 12不知不覺，我的熱誠催促我登上了我民主上的御駕。 | 12Before I became aware of it, my desire had set me on the chariot with the daughter of the prince. |
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10寓意 第四幕（5:2-6:10）又暗示充軍期後猶太人的心景。有些猶太人由於貪戀世物，仍留在巴比倫，不肯回歸許地；在回歸者當中，有熱心事奉天主，有的卻疏懶懈怠，對天主不忠（見第二幕寓意）。凈配──上主──終於來照顧自己新娘，給了她自己愛情的憑據（純正的沒藥）；可是因新娘對新郎的熱情未夠熱烈，新郎便逃遁了，等待她悔悟了再去找他。新娘果真悔悟，並因愛成疾。新娘這番悔悟的熱情，也見於所謂「依撒意亞的默示錄」裏（依24-27，特別是26:8,9,16,19）。此「默示錄」可能著於公元前四八五年左右，大約與「雅歌」為同時代的作品；那年薛西斯毀滅了巴比倫。新娘在尋找新郎的時候，打她的「守衛」，也許指示在乃赫米雅省長以前，苛待民眾的波斯國所派的官員（厄下5:15）。以民對天主因痛悔而凈化了的愛，才是純潔的熱愛。這愛在5:10-16內表示無遺。新娘在這幾節內，好似將耶京的聖殿擬人化，以讚頌聖殿的美麗，來頌揚住在百姓間的上主；同樣在6:4-10節內，新郎（上主）好似將聖地擬人化，以描繪巴力斯坦的美景，來表示他對選民的愛。新郎所提出的那兩座舊京城──提爾匝和耶京，是為證明他的愛包括以色列十二支派（依11:10-15; 耶31:1-6 ; 則37:15-28）。9節內的「皇后與嬪妃」，按寓意來講，表示異邦民族（見詠45; 87 ; 申7:6,8; 32:8,9）。在此所描寫的天主對以民的鍾愛，就新約來說，更表現基督對聖教會的親愛（弗5:25-32）。但基督的這種超絻的愛，也要求教會常應準備好，等待基督的來臨（默3:20; 19:7; 谷13:33-37; 路12:36）。 |
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