德训篇:Chapter 34
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| 德训篇 | Sirach |
|---|---|
| 1愚人的希望，是虚幻而妄诞的；梦境使无知的人想入非非。 | 1The foolish are deceived by vain and false hopes; dreams give them wings. |
| 2迷信幻梦的人，与捕风捉影的人无异。 | 2To rely on dreams is like grasping a shadow or chasing the wind. |
| 3梦里看到的，与照镜所见的相同。 | 3What you see in dreams are only reflections: a person sees his own image. |
| 4污秽里能有什么洁净呢？虚伪中能有什么真实呢？ | 4What clean thing can come from what is unclean? What truth comes from what is false? |
| 5占卜、算命、测梦，都是虚妄的。 | 5Divinations, omens and dreams are empty like the fantasies of a woman in labor. |
| 6人心如临产妇女的心，容易遭受幻想的袭击；梦境若不是出于至高者，你就不用介意； | 6Unless they come as messengers of the Most High, do not pay attention to them. |
| 7因为，梦使许多人误入迷途，他们寄望于梦，却大失所望。 | 7For dreams have led many people astray. Those who hoped in them have fallen. |
| 8履行法律，并不赖虚伪；出自忠信人口的智言，必见诸实行。 | 8Not so the Law, which never fails but comes true. Wisdom from the truthful lips of God is the highest truth. |
| 9没有受过考验的人，知道什么？旅行的人，知道的事情才多；经验多的人，富于思想；阅历深的人，谈吐明智。 | 9One who has traveled knows a great deal, and a man of wide experience will talk soundly. |
| 10未受过考验的人，知道的少；但旅行的人，见闻很广。 | 10A person who has not had trials knows very little. But the traveled man is competent in many ways. |
| 11没有受过考验的人，知道什么？凡受过欺骗的人，必富于智巧。 | 11I have made many discoveries on my travels and understood more than I can express. |
| 12我旅行时，见过许多事情，有好多事，我虽然明白，却不能用言语形容出来。 | 12I have often been in danger of death but have been saved thanks to my experience. |
| 13我多次遇到死亡的危险，但赖天主的宠佑，凭着昔日的经验，我终能脱险获救。 | 13The spirit of those who fear the Lord will live, for their hope is placed in the One who saves. |
| 14敬畏上主之人的精神必然常存，在上主回顾下，必蒙祝福。 | 14He who fears the Lord is in dread of nothing. He will not be cowardly for he is his hope. |
| 15因为他们的希望指向拯救他们的主，天主的眼常注视爱慕他的人。 | 15He who fears the Lord is a happy person. To whom does he turn? Who is his support? |
| 16敬畏上主的人，无所畏惧，无所恐怖，因为上主是他的希望。 | 16The eyes of the Lord are on those who love him. For them he is powerful protection, strong support, shelter against scorching wind and the midday sun. He is a safeguard against stumbling and assurance against a fall. |
| 17敬畏上主的人，他的灵魂是有福的！ | 17He lifts up the soul and gives a sparkle to the eyes; he gives healing, life and blessing. |
| 18他所仰望的是谁？谁又是他的扶助？ | 18An offering to God from stolen goods is a stained offering, the sacrifices of the wicked do not please God. |
| 19上主的眼常注视爱慕他的人，他是大能的保障，是强有力的后盾，是隔除热气的屏风，是遮盖正午太阳的凉棚。 | 19The Most High takes no pleasure in the offering of the godless. It is not the number of victims that obtains pardon for sin. |
| 20是失足时的护卫，是跌倒时的救援；他鼓舞精神，开明眼目，赐与健康、生命和幸福。 | 20Offering to God from what belongs to the poor is like slaughtering a son in the presence of his father. |
| 21奉献不义之财，乃是凌辱的祭品，恶人的供物，上主决不会悦纳。 | 21Bread is life to the poor; he who takes it from them is a murderer. |
| 22上主只善待那些在真理和正义的路上，期望他的人。 | 22He who deprives others of a livelihood kills them, and whoever withdraws the salary of a worker is guilty of blood. |
| 23至高者不悦纳不虔敬者的祭品，不垂顾恶人的献仪，决不因为他们的祭品多，而宽恕他们的罪恶。 | 23If one builds and the other destroys, what do they gain besides trouble? |
| 24用穷人的财物来做祭品的人，就如在父亲前，杀害他儿子的人。 | 24If one prays and the other curses, whose voice will the Master listen to? |
| 25贫乏人的粮食，是穷人的生命；夺取他们食粮的，就是流人血的罪犯。 | 25If a man is cleansed after touching a corpse and then touches it again, what good was there in his cleansing? |
| 26夺取别人由血汗赚来的食粮的，就是杀人的刽子手。 | 26If anyone fasts for his sins and then commits the same sins, who will hear his prayer? What value is there in his fasting? |
| 27剥夺佣工的劳资的，就是流人血的凶手。 | 27 |
| 28一人建筑，一人拆毁，除劳苦外，为他们有什么好处！ | 28 |
| 29一人祈福，一人诅咒，天主究竟要俯听谁的呼声？ | 29 |
| 30人摸了死尸就去沐浴，以后再去摸它，他的沐浴有什么用处？ | 30 |
| 31守斋赎罪，而再去犯罪的人，也是如此：有谁听他的祈求？他谦卑自下，又有什么益处？ | 31 |
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