雅歌:Chapter 6
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| 雅歌 | Song of Songs |
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| 1你这女中极美丽的啊！你的爱人往那里去了？你的爱人转向何处去了？好让我们同你一起去寻找。 | 1Where has your lover gone, most beautiful woman? Where has your lover turned, that we may help you look for him? |
| 2我的爱人到自己的花园，到香花畦去了，好在花园中牧羊，采摘百合花。 | 2My lover has gone down to his garden, to the beds of spices, to pasture his flock in the garden and to gather lilies. |
| 3我属于我的爱人，我的爱人属于我，他在百合花间，牧放他的羊群。 | 3My lover is mine, and I am his; he shepherds his flock among the lilies. |
| 4我的爱卿！你美丽有如提尔匝，可爱有如耶路撒冷，庄严有如齐整的军旅。 | 4My love, you are lovely as Tirzah, beautiful as Jerusalem, majestic as bannered troops. |
| 5转过你的眼去，不要看我，因为你的眼使我迷乱；你的头发犹如由基肋阿得山下来的一群山羊。 | 5Turn your eyes away from me for they bewitch me. Your hair is like a flock of goats streaming down the heights of Gilead. |
| 6你的牙齿像一群浴后上来的母绵羊，都怀有双胎，没有不生育的。 | 6Your teeth are like sheep coming in droves from the washing, each one opposing its twin, not one has been left alone. |
| 7你隐在面纱后的两颊，有如分裂两半的石榴。 | 7Your cheeks behind your veil are like halves of a pomegranate. |
| 8皇后六十，嫔妃八十，少女无数； | 8Sixty queens, eighty concubines, virgins beyond number - |
| 9但是，我的鸽子，我的完人，只有一个；她是她母亲的独生女，她是生养她者的爱女；少女见了她，都称她有福，皇后与嫔妃也都赞扬她。 | 9but my dove, my perfect one, is unique, the only daughter and favorite of her mother. She was called blessed by the virgins and praised by queens and concubines: |
| 10「那上升如晨曦，美丽似月亮，光耀若太阳，庄严如齐整军旅的，是谁？」 | 10"Who is this coming like the dawn, fair as the moon, bright as the sun, majestic as bannered troops?" |
| 11我下到核桃园中，要欣赏谷中的新绿，看看葡萄树是否发了芽，石榴树是否开了花？ | 11I went to the nut orchard to look over the valley in bloom, to see if the vines had flowered, or if the pomegranates had blossomed. |
| 12不知不觉，我的热诚催促我登上了我民主上的御驾。 | 12Before I became aware of it, my desire had set me on the chariot with the daughter of the prince. |
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10寓意 第四幕（5:2-6:10）又暗示充军期后犹太人的心景。有些犹太人由于贪恋世物，仍留在巴比伦，不肯回归许地；在回归者当中，有热心事奉天主，有的却疏懒懈怠，对天主不忠（见第二幕寓意）。净配──上主──终于来照顾自己新娘，给了她自己爱情的凭据（纯正的没药）；可是因新娘对新郎的热情未够热烈，新郎便逃遁了，等待她悔悟了再去找他。新娘果真悔悟，并因爱成疾。新娘这番悔悟的热情，也见于所谓「依撒意亚的默示录」里（依24-27，特别是26:8,9,16,19）。此「默示录」可能著于公元前四八五年左右，大约与「雅歌」为同时代的作品；那年薛西斯毁灭了巴比伦。新娘在寻找新郎的时候，打她的「守卫」，也许指示在乃赫米雅省长以前，苛待民众的波斯国所派的官员（厄下5:15）。以民对天主因痛悔而净化了的爱，才是纯洁的热爱。这爱在5:10-16内表示无遗。新娘在这几节内，好似将耶京的圣殿拟人化，以赞颂圣殿的美丽，来颂扬住在百姓间的上主；同样在6:4-10节内，新郎（上主）好似将圣地拟人化，以描绘巴力斯坦的美景，来表示他对选民的爱。新郎所提出的那两座旧京城──提尔匝和耶京，是为证明他的爱包括以色列十二支派（依11:10-15; 耶31:1-6 ; 则37:15-28）。9节内的「皇后与嫔妃」，按寓意来讲，表示异邦民族（见咏45; 87 ; 申7:6,8; 32:8,9）。在此所描写的天主对以民的钟爱，就新约来说，更表现基督对圣教会的亲爱（弗5:25-32）。但基督的这种超絻的爱，也要求教会常应准备好，等待基督的来临（默3:20; 19:7; 谷13:33-37; 路12:36）。 |
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